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When Judaism Meets Science

 

“a rare masterpiece”
– Rabbi Lawrence Hoffman, HUC

“careful research, passionate analysis, and good sense”
– Rabbi David Teutsch, RRC

“clear, engaging”
– Rabbi Geoffrey Mitelman, Sinai and Synapses

“a tremendous tome”
– Rabbi Wayne Dosick, SpiritTalk Live!

“an absolutely fascinating book”
– Rabbi Richard Address, Jewish Sacred Aging

“scholarly, judicious, and fair–minded . . . and very ‘readable’”
– Ronald W. Pies, MD

“a fresh way to explore Jewish topics . . . useful in teaching adults”
– Rabbi Gail Shuster–Bouskila

“A must read! . . . careful thought and such literary excellence”
– Rabbi Jack Riemer

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Posts Tagged ‘Judaism’

When Judaism Meets Global Warming (Part 4/4)

Thursday, July 22, 2021 @ 08:07 PM
posted by Roger Price
Earth, from Space
Image Credit: NASA

PART IV ––WHAT JUDAISM CAN AND CANNOT SAY CREDIBLY AND PRODUCTIVELY ABOUT GLOBAL WARMING.

     Global warming, which could lead to climate change, is a complex phenomenon, as we discovered in the first three parts of this essay, previously published here. It is also a ubiquitous subject today, so it is easy to forget that it did not emerge into public consciousness as a matter to be treated seriously until the 1970s. The Jewish community was quick to understand the potential gravity of the issue, and, over the last forty years or so, through familiar denominational outlets and more recently by way of independent entities, the community has not hesitated to speak out. It has met global warming with concern and conferences. Whether the resultant rhetoric has accomplished anything or even addressed sufficiently the difficult challenge global warming presents to Judaism is another matter.

     The classic approach.

     The classic Jewish approach to seeking wisdom is to look first to Judaism’s foundational text, the Torah, understood literally as a book (or as books) of instruction. Long ago, and speaking of the Torah, Ben Bag Bag, an early rabbinic sage, described the premise: Turn it and turn it again, he reportedly said, for all is in it. (See Sayings of the Fathers 5:22.) But neither the Torah nor Judaism’s other foundational text, the Tanakh, the Hebrew Bible, is a science book, much less a technology book, and its authors lacked the knowledge, the tools, and the perspective to understand something as complex as global warming.

To be sure, by the time the ancient Israelites and Judahites began to record their legends and laws, they, like others, were well aware of the seasonal patterns that then prevailed. But there is no evidence that they knew, for example, that the Earth orbited the Sun in an elliptical path, nor did they likely know that the Earth tilted in its axis. And, surely, they did not know about how the Earth’s atmosphere allowed solar energy to hit the planet’s surface or to trap some of that energy that might otherwise radiate away. Had they any inkling that adding carbon to the atmosphere could potentially and adversely alter temperatures on land, in the seas, and in the sky, would they have insisted on three national pilgrimage festivals and more conventional rituals that called for the sacrificial burning of animals? (See, e.g., Ex. 23:14–17, 34:18-23.) We can speculate, but the truth seems to be that at least early on they conceived of an anthropomorphic god who took pleasure in the aroma of the animal sacrifice (Num. 15:3), and mitigating carbon infusion into the atmosphere was not an issue. 

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Cong. Agudat Achim Explores “When Judaism Meets Science”

Monday, April 5, 2021 @ 02:04 PM
posted by Roger Price
Cong. Agudat Achim

Cong. Agudat Achim (“CAA”) is a full service, egalitarian, and participatory congregation based in Schenectady, New York. For over 120 years, it has identified with the Conservative movement.

In late March, 2021, as part of CAA’s series on Judaism and science, three members of the congregations, each of whom also happens to be a scientist, interviewed your blogmaster, Roger Price, about various aspects of the interplay of Judaism and science. The interviewers were Andrew Gavens, a materials engineer, Advisor at Knolls Atomic Power Laboratory, and past president of CAA, Jay Yablon, a theoretical physicist at Einstein Centre for Local–Realistic Physics, patent lawyer, and also a past president of CAA, and Susan Sharfstein, a biochemical engineer and professor of nanobioscience at SUNY Polytechnic Institute. Steven Jarrett, a retired physician and former Medical Director for the Capital District Regional Office of the NYS-DOH, also submitted questions.

The principal topics covered over the course of about one hour and twenty–five minutes include the motivation for and the process regarding writing “When Judaism Meets Science,” ethical issues associated with CRISPR technology and gene and germline editing, Moses as an author or, alternatively, a scientist, what, if anything, science says about God and the writing of the Torah, the historical accuracy of the Passover and Exodus stories,  how, if at all, the Torah and science agree on the creation of the universe and humankind, and, finally, how Judaism and science inform each other regarding artificial intelligence, possible life on exoplanets, and exotheology.  The full discussion can be accessed on YouTube by clicking here. Introductions begin at the 2:28 mark. Enjoy.

Rabbi Dr. Shmuly Yanklowitz Explores “When Judaism Meets Science”

Wednesday, January 27, 2021 @ 05:01 PM
posted by Roger Price
Rabbi Dr. Shmuly Yanklowitz

Rabbi Dr. Shmuly Yanklowitz is a rabbi, educator, activist, and author. Not yet forty years old, Rabbi Yanklowitz has twice been named one of America’s Top Rabbis by Newsweek and has also been named by The Forward as one of the 50 most influential Jews and one of The Most Inspiring Rabbis in America. Rabbi Yanklowitz is the author of nineteen books on Jewish ethics and his writings have appeared in outlets as diverse as the New York Times, the Wall Street Journal, the Washington Post, the Guardian, and the Atlantic among many other secular and religious publications.

In July 2013, Rabbi Yanklowitz became Executive Director, then later President and Dean, of Valley Beit Midrash, a center for Jewish learning, headquartered in Phoenix, Arizona. In January, 2021, as part of Valley Beit Midrash’s interest in the interface of Judaism and science, Rabbi Yanklowitz interviewed author Roger Price about his book When Judaism Meets Science. The interview, which runs about ten minutes, covers the unique nature of the book’s contents, the differences between the challenges modern science presents today to Judaism, and by extension the Jewish People, and previous challenges, one of the more serious consequences of the current challenge of modern science, and the topic that has elicited the most engaged conversation when the author meets with congregants around the country. That interview can now be seen and heard here:

Enjoy.

Rabbi Yanklowitz was ordained as a rabbi at Yeshivat Chovevei Torah, received a second rabbinic ordination from Rabbi Shlomo Riskin, the chief rabbi of Efrat, and a third rabbinic ordination from Rabbi Nathan Lopes Cardozo of Jerusalem. He studied at the University of Texas as an undergraduate, received a master’s degree at Harvard University in Leadership and Psychology, and earned a Doctorate from Columbia University in Epistemology and Moral Development.

Rabbi Yanklowitz is also the Founder & President of Uri L’Tzedek (the Orthodox Social Justice movement), the Founder and CEO of Shamayim (Jewish animal advocacy), and the Founder and President of YATOM, (Jewish foster and adoption network). Rabbi Yanklowitz, his wife Shoshana, and their four children live in Scottsdale, Arizona. They are also foster parents.

When Judaism Meets Science can be purchased from various etailers, including Amazon, and also from the publisher, Wipf and Stock.

Rabbi Arnold Rachlis Explores “When Judaism Meets Science”

Sunday, September 6, 2020 @ 05:09 PM
posted by Roger Price
Rabbi Arnold Rachlis

Early in August, 2020, Rabbi Arnold Rachlis interviewed Roger Price regarding his book “When Judaism Meets Science.” Initially, the interview followed an Erev Shabbat service at Rabbi Rachlis’s congregation, University Synagogue, Irvine, California. Over the course of twenty–four minutes, Rabbi Rachlis’s questions and Price’s answers covered a number of issues discussed in Price’s book, including the challenges of contemporary science to Judaism, the rejection of science and facts, vaccinations, artificial intelligence and a Jewdroid, genetics and diseases, Jewish genetic markers, and neuroscience and freewill.

Rabbi Arnold Rachlis has served as the rabbi of University Synagogue since 1987, guiding it from a small havurah to a center that serves more than 600 families. Previously, he served as rabbi of the Jewish Reconstructionist Congregation, Evanston, Illinois. Rabbi Rachlis was ordained at the Reconstructionist Rabbinical College in 1975, having previously earned a B.A. degree from the University of Pennsylvania. He also holds an M.A. degree from Temple University and a Doctor of Divinity degree from RRC.

Now the entire interview, by itself, can be seen and heard here: https://vimeo.com/445649383/7bcc001c52

Enjoy!

For nine years, Rabbi Rachlis hosted Of Cabbages and Kings on ABC-TV, as well as a syndicated cable television show on contemporary Jewish issues, Hayom. He has appeared as a guest on NPR, CBS, CNN, and PBS. He was profiled in the award-winning documentary film, The Legacy, and has served as a Judaica consultant for Compton’s Encyclopedia. He has also published scholarly articles, opinion pieces, and poetry in a variety of publications, including Judaism, Reconstructionist, Chicago Tribune, Los Angeles Times, Orange County Register, Jewish Journal, and A Psychology – Judaism Reader.

Rabbi Rachlis has served in Washington, D.C. as a White House Fellow, an honor annually accorded to only a dozen national leaders, and as a Senior Foreign Affairs advisor in the State Department. Chosen by the White House to give the invocation for President Obama’s Town Hall meeting, he was selected as one of the 25 most influential leaders in Orange County. Rabbi Rachlis has also served as Chair of Mazon: A Jewish Response to Hunger, a coalition of over 1000 synagogues and Jewish organizations across the country.

When Judaism Meets Science can be purchased from various etailers, including Amazon, and also from the publisher, Wipf and Stock.

Rabbi Geoffrey Mitelman Explores “When Judaism Meets Science”

Sunday, August 9, 2020 @ 04:08 PM
posted by Roger Price
Rabbi Geoffrey Mitelman

RABBI GEOFFREY MITELMAN is the Founding Director of Sinai and Synapses. There he seeks to bridge “the religious and scientific worlds, offering people a worldview that is scientifically grounded and spiritually uplifting.” Believing that “we need both religion and science as sources of wisdom, as the spark for new questions, and as inspiration and motivation,” Sinai and Synapses provides “tools and language for learning and living to those who see science as their ally as they pursue personal growth and the repair of our world.” These tools include “classes, seminars, lectures, videos and writings, [which help] create a vision of religion that embraces critical thinking and scientific inquiry, and at the same time, gives meaning to people’s lives and helps them make a positive impact on society.”

Rabbi Mitelman’s interview of author Roger Price concerning the latter’s new book, When Judaism Meets Science, covers a wide range of topics, including COVID–19, public health, and fake news, vaccines and kashrut, and artificial intelligence and a Jewdroid. Running about twenty–five minutes, without commercial interruption, it can be seen and heard here: https://sinaiandsynapses.org/multimedia-archive/when-judaism-meets-science/

     When Judaism Meets Science can be purchased from various etailers, including Amazon, and also from the publisher, Wipf and Stock.

“When Judaism Meets Science” at Beth Emet

Sunday, April 19, 2020 @ 11:04 AM
posted by Roger Price
Beth Emet – The Free Synagogue

Beth Emet – The Free Synagogue is a Reform congregation in Evanston, Illinois. In November, 2019, it hosted an interview of Roger Price, author of When Judaism Meets Science. The interview was conducted in front of a live audience by David Graham, then a litigator and partner with the law firm of Sidley Austin LLP. Previously, Graham was a Lecturer in Law at the University of Chicago Law School and more recently, and repeatedly, was designated a “Best Lawyer” in commercial litigation. For several years, he also served as president of Beth Emet.

The program begins with a brief introduction by Marci Dickman, Beth Emet’s Director of Lifelong Learning. For the next forty–five minutes, Graham’s questions and Price’s responses cover a number of issues discussed in Price’s book, including the distinctive approaches of science and religion, the roles each plays today, the challenge of science to religion on matters such as the Passover story and genetically modified crops, the reaction of segments of the community to science’s challenges to religion, the problem with cognitive biases, and the need for critical thinking. Audience questions followed, and extended the discussion for another forty–five minutes. During this segment, comments were made concerning boundaries, abortion, the anthropic principle, the purpose of the Torah text, prayer as quotation and as affirmation, the need for humility, and the impact of writing a book. The entire session is available here, without editing or commercials: https://soundcloud.com/bethemet/roger-price

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Judeology Explores “When Judaism Meets Science”

Monday, March 2, 2020 @ 04:03 PM
posted by Roger Price

Judeology is a website dedicated to sparking Judaism “through science, technology, and the arts.” Recently it posted a podcast about what happens when Judaism meets science. One of the things that is unique about this podcast is that the host, Yaakov Schefres, is not a rabbi but an aerospace engineer. Over the course of just over a half hour, Yaakov and I engage in a wide ranging discussion about the different approaches and techniques of religion and science with respect to the big questions of the day. We talk about faith in religion and confidence in science, as well as about the evolution of Judaism and self–correction in science. We also explore descriptions of the Biblical text as history, science, an ethical guide, and a community bond. Finally, we address some contemporary issues, including abortion, assisted fertility techniques, and artificial intelligence.


I hope you enjoy this discussion. Of course, if you want to learn more, the book “When Judaism Meets Science” is available at your local etailer.


For now, listen here: https://www.yaakovschefres.com/judeology/

Judaism and Reproductive Science: Be Fruitful and Multiply. But How?

Monday, February 17, 2020 @ 11:02 AM
posted by Roger Price

Guest Essay by Prof. William D. Petok

Assisted Reproductive Technology.
Credit: wikigramas.org

The Bible and Fertility

The Biblical imperative is clear. “Be fruitful and multiply; fill the earth and tame it . . . .” (Gen. 1:28.) And God gives no description of how Adam and Eve are to do this. Again, after the flood, the same message comes from on high: “God then blessed Noah and his sons, saying to them, ‘Be fruitful and multiply, and fill the earth.’”(Gen. 9:1.) At least seven more times the commandment is given. This must be important!

Later in the text we are introduced to the problem of infertility. Sarah struggles and suggests that Abraham use the first known surrogate, Hagar, her handmaiden. After Ishmael is born Sarah conceives at the ripe age of 90. Tension between the two women increases and Hagar and Ishmael are cast out.

Infertility skips Isaac and Rebecca but plagues the next generation of the Matriarchs. “When Rachel saw that she was not bearing [children] to Jacob, Rachel came to envy her sister. She said to Jacob, “Let me have children; otherwise I am a dead woman.’” (Gen. 30:1.)

And finally, Elkahnah’s wife is stricken. Unfortunately, Elkhanah misses an opportunity to connect with his wife when he says “Am I not more to you than ten sons?” (1 Sam. 1:8.) Then, “In her deep anguish Hannah prayed to the Lord, weeping bitterly. And she made a vow, saying, ‘Lord Almighty, if you will only look on your servant’s misery and remember me, and not forget Your servant, but give her a son, then I will give him to the Lord for all the days of his life.’” (1 Sam. 1:10-11.) Miraculously, as in earlier texts, she conceives, and a son is born.

Modern Fertility Strategies

Today, we are less likely to rely on divine intervention for fertility problems. Reproductive medicine has developed an array of strategies for both men and women who are unable to create children “the old-fashioned way.” The most complex of these are considered Assisted Reproductive Technology (ART) and include In Vitro Fertilization (IVF) in which eggs and sperm join without other manipulation in a petri dish, Intrauterine Insemination (IUI), in which sperm is introduced to the uterus via a catheter, Intracytoplasmic Sperm Injection (ICSI), in which a single sperm is injected into a single egg under the microscope, the use of donor sperm or eggs, and the use of a gestational carrier when a woman’s is unable to carry a pregnancy to term for medical reasons. More recently, pre-implantation genetic testing (PGT) allows the determination of genetic problems with an embryo before it is transferred to a uterus. The process involves removing several cells in order to test them. Finally, egg freezing allows a woman to freeze her eggs for later use or donation at a later time.

As an added benefit of these technologies, same sex couples who wish to have children to whom they have a genetic connection can employ one or more of the above methods and build their families.

When Judaism Meets Reproductive Science

What does Judaism, the religion that brought us “Be fruitful and multiply,” have to say about these methods which did not exist when the biblical authors created the texts above? Many religions approach the problem of infertility with some amount of overlap. Judaism says that procreation is a religious duty, that infertility is imposed by God and may be seen as a punishment for wrongdoing. In fact, all the major religions take the view that infertility is a punitive response from the deity. As with most religions, Judaism has denominations ranging from the most orthodox to the most liberal. And the range of opinions on what is acceptable is significant. Generally, the more strictly one adheres to Jewish law, the more restrictive are the options.

Judaism in its most conservative forms is fairly flexible when it comes to ART. IVF is acceptable, particularly when the sperm and egg come from the individuals who will carry to term and raise the infant. IUI is acceptable if the sperm comes from the husband of the woman who will carry the pregnancy.

Egg donation

There are rabbis who will reject the use of donor eggs while others allow it with the husband’s consent. A major concern, if the donor is Jewish, would be the “provenance” of the egg for future marriage of the child. Regardless of faith, it’s a bad idea to marry a half sibling. The genetic consequences could be problematic. In the most religious circles, a gentile donor is preferred, the assumption being that the child will only marry a Jew, thus removing concerns about gene lines and consanguinity. Many authorities would favor a full conversion to insure the Jewish heritage of the child.

Sperm Donation

The use of donor sperm from a Jewish donor is not allowed because it constitutes an adulterous relationship, at least metaphorically, because the donor creates a child with a woman who is not his wife. The child would then be considered a mamzer or bastard.

For men with male factor infertility, this option is removed. A non-Jewish donor, on the other hand, changes the equation. The child can’t unknowingly marry a half-sibling because in “proper” marriage arrangements there is only a Jewish option. If a donor is Jewish, accurate records must be kept to insure that the donor’s subsequent children are not potential marriage mates.

Seed Spilling

The issue of IUI, IVF, and ICSI are complicated by how the sperm and egg “get together.” Since these procedures all take place without intercourse, “spilling of seed,” or masturbation, is required. The original text from Genesis (38:9) and then again in Leviticus presents questions about emission of semen and raises similar questions about ritual purity. Jews who follow a strict interpretation of text will then have a problem with how sperm are obtained for the procedures above. Typically, a man provides a specimen for use by masturbating into a collection cup. But this violates the prohibition of spilling seed. In order to avoid the prohibition, special collection condoms have been created so the couple can have intercourse and the “seed is not spilt.” In the most observant situations, there is a small hole at the top of the condom, so it is “possible” for seed to escape into the vagina and it won’t be “wasted.” From a medical/scientific point of view these machinations are less than desirable, but acceptable.

Surrogacy

Some Jewish denominations allow surrogacy via gestational carrier. This a distinctly different form of surrogacy than the one Abraham employed. Today that would be referred to as “traditional surrogacy” in which the carrier is inseminated with the father’s sperm, carries the child to birth and the turns the infant over to the parents who will raise it. This practice is used far less today than 25 years ago because of advances in IVF which allow creation of a fetus outside the womb and subsequent transfer to a carrier. In the best case, the carrier would be an unmarried woman. However, some Halachic authorities raise the question of maternal identity. Is the carrier, who’s only contribution to the birth is her womb, a mother? It is possible to find Halachic authorities who make the case both for and against gestational surrogacy. Liberal Judaism, which has accepted patrilineal descent, finds gestational surrogacy acceptable.

Most gestational surrogacy arrangements today involve a woman who is done creating her own family. As with any pregnancy, one risk is future infertility due to complications of gestation or birth. Another reason for this guideline is that a woman who has her own children is more likely to turn over a child she has carried for someone else. Many carriers comment that they loved being pregnant and look forward to the process especially because they will be able to sleep through the night after the delivery!

Anonymity

While egg and sperm donors were initially required to be anonymous for reasons that don’t make sense today, there is a strong movement to create donor sibling registries. This allows donor conceived children to find their half-siblings, “diblings” in some circles, and obtain ongoing medical information about their donor which may impact them in the future. When donor sperm and later donor egg procedures became possible, no one could have predicted the impact of technology on reproduction. Today, with genetic testing from organizations such as 23andMe and Ancestry.com, it is almost impossible for a donor to remain anonymous. In the not too distant future, children who are not told about their donor conception could easily discover the “truth” when they take biology in middle school and bring home the DNA swab kit to learn about their own genetic makeup.

Egg Freezing

Egg freezing, a process in which a woman’s ovaries are stimulated in a controlled fashion to produce more eggs than are normal for one cycle, is gaining acceptance in the Orthodox community. The procedure allows eggs to be retrieved by needle aspiration while the woman is sedated. They are subsequently frozen and stored in cryopreservation tanks for later use. For an unmarried woman in her late 30’s, this is a significant development as it allows her to preserve some measure of fertility until she finds a mate. It is also significant for a woman who has a medical condition that requires treatment that can render her infertile, such as some treatments for cancer and other diseases. As striking a development as it sounds, it is an imperfect process. Not all frozen eggs will thaw properly and not all of those that do thaw will fertilize. Finally, not all those that fertilize will develop into embryos that can be transferred.

Genetic Testing

Preimplantation genetic testing (PGT) was developed to diagnose genetically transmittable disorders. The process involves removing a single cell from a day 3 embryo and studying the genetic makeup of that cell. While the process is taking place, the embryo is frozen for later use. At day 3, the eight cells that make up the embryo are undifferentiated. Removing one will not affect the subsequent development of the embryo. The information obtained can prevent the transfer of embryos with Tay-Sachs, Down’s syndrome, and other disorders. It could also be used for sex determination, something that Halachic and non-Halachic authorities consider frivolous.

Additional Resources

This brief overview of Judaism’s approach to ART is by no means exhaustive. The reader who wants a deeper dive into both the Jewish approach and the broader field of ART is referred to several books and websites listed below.

Grazi, Richard V. Overcoming Infertility: A guide for Jewish couples (Toby Press, 2005). An edited collection by an experienced reproductive endocrinologist with contributions from rabbinic and medical experts.

Finkelstein, Baruch and Finkelstein, Michal. (The Third Key: the Jewish couple’s guide to Fertility (Feldheim Publishers, 2005). Contains halachic explanations of ART and what is and is not permissible for the most observant.

Cardin, Nina Beth. Tears of Sorrow, Seeds of Hope. Jewish Lights Publishing, 1999. Written by a Reform rabbi, this book, subtitled “A Jewish Companion for Infertility and Pregnancy Loss,” contains spiritual resources for those coping with infertility and pregnancy loss.

Jewish Fertility Foundation. https://www.jewishfertilityfoundation.org.  Headquartered in Atlanta, this organization provides financial assistance, educational awareness and emotional support to Jewish people who have medical fertility challenges.

Uprooted. https://weareuprooted.org.  A Boston based organization that offers advocacy and ritual creation. Uprooted educates Jewish leaders in assisting families with fertility challenges and provides national communal support to those struggling to grow their families.

Puah. https://www.puahfertility.org. Headquartered in Israel and providing services in the United States, this organization describes itself as “fertility, medicine and halacha.” In addition to information and events, it offers lab supervision to insure rabbinic requirements that Jewish parentage is established.

A Time. https://www.atime.org.  Headquartered in Brooklyn, this organization is focused on religiously observant Jews dealing with infertility and family building challenges.

RESOLVE. https://resolve.org/ The national patient advocacy organization. RESOLVE provides free support groups in more than 200 communities and is the leading patient advocacy voice.

The Society for Assisted Reproductive Technology. https://www.sart.org.  SART provides unbiased information and sets standards for in vitro fertilization (IVF). Member clinics provide data on success rates which are validated and available online. The website contains a wealth of patient friendly information in print and video form.

The American Society for Reproductive Medicine. https://www.asrm.org.  ASRM is a multidisciplinary organization dedicated to the advancement of the science and practice of reproductive medicine. Its patient information page, https://www.reproductivefacts.org, contains significant information about the medical aspects of infertility and its treatment

************

William D. Petok, PhD, is a Clinical Associate Professor of Obstetrics and Gynecology at Thomas Jefferson University/Sidney Kimmel Medical College, Philadelphia, PA.

The views expressed by Prof. Petok are his own and not necessarily those of the Blogmaster. They are published in order to promote this blog’s mission to provide information and foster discussion about matters of faith and science. The Blogmaster thanks Prof. Petok for his contribution to this forum.

Rabbi Richard Address Explores “When Judaism Meets Science”

Sunday, October 27, 2019 @ 10:10 AM
posted by Roger Price
Rabbi Richard Address

RABBI RICHARD ADDRESS is the Founder and Director of www.jewishsacredaging.com. There he develops and implements the Sacred Aging project which has been responsible for creating awareness and resources for congregations on the implication of the emerging longevity revolution that has begun to impact all aspects of Jewish communal and congregational life.

In winter 2018, Rabbi Address began hosting a weekly podcast, Seekers of Meaning. Rabbi Address’s interview of author Roger Price concerning the latter’s new book, When Judaism Meets Science, covers a wide range of topics, including creation, evolution, bio–ethics, fake news, the anthropic principle, a Jewdroid, and the Greenberg hurdle. Running about forty–five minutes, without commercial interruption, it can be heard here: https://jewishsacredaging.com/som-pod-roger-price-author-of-when-judaism-meets-science/

When Judaism Meets Science can be purchased from various etailers, including Amazon, and also from the publisher, Wipf and Stock.

Rabbi Wayne Dosick explores “When Judaism Meets Science”

Wednesday, October 16, 2019 @ 10:10 AM
posted by Roger Price
Rabbi Wayne Dosick

RABBI WAYNE DOSICK is the host of, among other programs, SpiritTalk Live!: Journeys into Mind, Heart, and Soul, a weekly Internet radio program, heard on HealthyLife.net. There he leads conversations about the “great questions of existence, in a quest to find meaning and worth in life, though intellectual inquiry and sacred spirit.” His conversation with author Roger Price concerning the latter’s new book, When Judaism Meets Science, can be heard on the following podcast:http://healthylifenet.mainstreamnetwork.com/media/STL082119.mp3

Rabbi Dosick is also an author of eight books and hundreds of essays and columns in Jewish periodicals. Teaching and counselling about matters of faith and spirit, ethical values, life transformations, and evolving human consciousness, he has spoken and conducted seminars, workshops, and has been a scholar-in-residence at more than 200 bookstores, synagogues, churches, schools, universities, hospitals and health care facilities, businesses and corporations, and community organizations throughout the country. Articles about Rabbi Dosick and his books have appeared in more than 90 newspapers and periodicals, and he has been interviewed on more than 150 radio and television shows, including “Good Morning America,” the Larry King Show, CNN, and NPR. More information about Rabbi Dosick can be obtained here: https://sites.google.com/site/rabbiwaynedosick/.

When Judaism Meets Science can be purchased from various etailers, including Amazon, and also from the publisher, Wipf and Stock.