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Welcome to a discussion about Judaism and science, about fact and fiction, fantasy and faith. Now in its fourth year, this site has already explored a wide range of issues, from archeology to zygotes and from adam (mankind) to t’filah (prayer). And we have done so unsponsored and unencumbered by any particular denomination.
Along the way, we have encountered some interesting ideas, met some fascinating people and even gained some new perspectives. And our journey has really just begun. All who are interested in a thoughtful, respectful and constructive dialogue are invited to participate.
The Torah is the foundational text of the Jewish People. Initially, it asserts a pre-history and a purpose of the ancient Judahite kingdom to which contemporary Jews trace their emotional and often actual genetic origin, setting forth the kingdom’s legends and lore, its poetry and prose, its customs and commitments.
But the Torah is more than the purported history contained in it. When its contents were reduced to writing, text trumped tradition as the source of both political and religious authority in the Judahite world. (See generally, Schniedewind, How the Bible Became a Book (Cambridge 2004) at 91-117.)The result initiated nothing less than a textual revolution.
Moreover, in the words of Israeli writer Amoz Oz and his daughter historian Fania Oz-Sulzberger, a “lineage of literacy” followed. (See Jews and Words (Yale 2012) at 15.) Transmitted over millennia and eliciting commentary which itself then begot more commentary, the written Torah has bound and continues to bind the Jewish People together over space and across time as they read it, study it, participate in its interpretation and organic growth and act out its lessons. Here, the Torah has served, and continues to serve, as trans-national and trans-generational glue. read more
What is God? According to our ancestors, who recorded their beliefs in the Bible, God is an all-powerful and all-knowing entity, living somewhere outside of our world, who created the world and controls what happens in it. My definition of God is slightly different. I tend to think that God is not an entity outside nature, but nature itself, as postulated by a 17th century Jewish theologian, Baruch Spinoza, in Holland. This short article, rooted in my comment dated September 5, 2014, “Heretical or not Heretical,” on this blog is a set of quotes and reflections based on three recently found Internet references.
A brief history of Reform Judaism is presented at the Jewish Virtual Library. Here is a quote, from that reference:
“The ‘Oral Law‘ is not seen as divinely given at Sinai, but rather as a reflection of Judaism’s historic development and encounter with God in each succeeding generation. In this, Reform [views] . . . God working through human agents. Reform believes that each generation has produced capable and religiously inspired teachers (this means that Reform rejects the often expressed view that assigns greater holiness to those who lived in the past). Some individuals of our generation may equal or exceed those of the past.” read more