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Who Wrote the Bible? And Does it Matter?

A look at biblical authorship and its implications.
When: Tue April 22 2014 7:30 PM - 9:00 PM

Thoughts

Finding God inhering naturalistically in all things -- a theory usually called panentheism -- is the only adequate religious response to science.
-R. Jeremy Kalmanofsky

Welcome!

Welcome to a discussion about Judaism and science, about fact and fiction, fantasy and faith. Here we will explore a wide range of issues, perhaps as extensive as that from astronomy to zygotes or amino acids to zero-branes or adam (mankind) to t’filah (prayer). And we will do so unsponsored and unencumbered by any particular denomination.

Along the way, we should encounter some interesting ideas, meet some fascinating people and maybe learn something valuable that will change how we behave.  All who are interested in a thoughtful, respectful and constructive dialogue are invited to participate.

 

The Camel’s Nose and the Torah’s Tent

Wednesday, May 1, 2013 @ 08:05 AM
posted by Roger Price

                The time is out of joint – O cursed spite,

                 That ever I was born to set it right!

                 Nay, come, let’s go together.

                              Shakespeare, Hamlet, I, 5

For those who hold that the Bible, and particularly the Torah, is the Word of God, without flaw and inerrant, the last few hundred years have been very frustrating. The development of the Documentary Hypothesis, the idea that the Torah was a compilation of works from several discrete sources, was and, despite scholarly challenge, remains a formidable obstacle to the claim of unitary and divine authorship. But the Documentary Hypothesis is, for all its power and value, just that, a hypothesis. Similarly, the notion that much of the Torah text is pretext, i.e., a series of allegories designed to enhance the image of one or more Kings of Judah, is another provocative and persuasive concept, but again, just that, a concept.

Yet while some would dismiss such broad theories as too sweeping, and not definitive, small, stubborn little problems with the text cannot be so easily refuted and disregarded. One sign that the Torah is not the work of a single writer, much less a divine one, is the presence of anachronisms in the text.    read more

Confronting Cremation: Violation of Jewish Law or Sensible Modern Ritual?

Sunday, April 14, 2013 @ 04:04 PM
posted by Rabbi Regina Sandler-Phillips

This article was published previously by Rabbi Regina Sandler-Phillips in The Forward at http://forward.com/articles/156397/confronting-cremation/?p=all#ixzz2IGRcOnqF. Thank you to Rabbi Sandler-Phillips for her permission to republish here.

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At first glance, the two sides of the Jewish cremation dilemma seem clear. Opponents deplore what they see as a violation of Jewish law, desecration of the body and callous indifference to the memory of the Holocaust.

Proponents claim that cremation is less costly and more ecological, and that it saves land for the living. Yet a closer examination reveals a much more complicated picture. We need a Jewish conversation that speaks to the realities of both cremation and burial. This conversation is difficult because it involves facing death — not the illusory death of movies and computer games, but real and inevitable mortality — and what it means for our lives.

     Levayah, the Hebrew word for “funeral,” actually means “accompanying.” Whether we bury or burn, our willingness to accompany is usually quite limited. Between medical pronouncement and final disposition, our dead are typically wrapped up and taken away to preparations of which we have only the vaguest knowledge. It’s much easier to focus on the details of a product — an urn or a coffin, a memorial plaque or a headstone — than on honoring and protecting a body in transition. read more