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Welcome to a discussion about Judaism and science, about fact and fiction, fantasy and faith. Here we will explore a wide range of issues, perhaps as extensive as that from astronomy to zygotes or amino acids to zero-branes or adam (mankind) to t’filah (prayer). And we will do so unsponsored and unencumbered by any particular denomination.
Along the way, we should encounter some interesting ideas, meet some fascinating people and maybe learn something valuable that will change how we behave. All who are interested in a thoughtful, respectful and constructive dialogue are invited to participate.
This article was published previously by Rabbi Regina Sandler-Phillips in The Forward at http://forward.com/articles/156397/confronting-cremation/?p=all#ixzz2IGRcOnqF. Thank you to Rabbi Sandler-Phillips for her permission to republish here.
At first glance, the two sides of the Jewish cremation dilemma seem clear. Opponents deplore what they see as a violation of Jewish law, desecration of the body and callous indifference to the memory of the Holocaust.
Proponents claim that cremation is less costly and more ecological, and that it saves land for the living. Yet a closer examination reveals a much more complicated picture. We need a Jewish conversation that speaks to the realities of both cremation and burial. This conversation is difficult because it involves facing death — not the illusory death of movies and computer games, but real and inevitable mortality — and what it means for our lives.
Levayah, the Hebrew word for “funeral,” actually means “accompanying.” Whether we bury or burn, our willingness to accompany is usually quite limited. Between medical pronouncement and final disposition, our dead are typically wrapped up and taken away to preparations of which we have only the vaguest knowledge. It’s much easier to focus on the details of a product — an urn or a coffin, a memorial plaque or a headstone — than on honoring and protecting a body in transition. read more