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Posts Tagged ‘Reform Judaism’
What is God? According to our ancestors, who recorded their beliefs in the Bible, God is an all-powerful and all-knowing entity, living somewhere outside of our world, who created the world and controls what happens in it. My definition of God is slightly different. I tend to think that God is not an entity outside nature, but nature itself, as postulated by a 17th century Jewish theologian, Baruch Spinoza, in Holland. This short article, rooted in my comment dated September 5, 2014, “Heretical or not Heretical,” on this blog is a set of quotes and reflections based on three recently found Internet references.
A brief history of Reform Judaism is presented at the Jewish Virtual Library. Here is a quote, from that reference:
“The ‘Oral Law‘ is not seen as divinely given at Sinai, but rather as a reflection of Judaism’s historic development and encounter with God in each succeeding generation. In this, Reform [views] . . . God working through human agents. Reform believes that each generation has produced capable and religiously inspired teachers (this means that Reform rejects the often expressed view that assigns greater holiness to those who lived in the past). Some individuals of our generation may equal or exceed those of the past.” read more
Jewish Sociology: Chicken Little, Chicken Soup and the Reform Moment
Almost half a century ago, a cover story in Look Magazine described “The Vanishing American Jew.” Extrapolating from demographic trends on intermarriage, birth rates and generational assimilation, the author predicted that the Jewish community in America would blend in and disappear before the end of the century.
One year later, 1965, the General Assembly of the Jewish Federations in North America, invited Rabbi Abraham Joshua Heschel to speak. This was the first time that Heschel had been invited to address the GA. Among other things, Heschel reportedly urged that two words be banned from future dialog: survey and survival.
These events are important to remember a half century later as the Jewish American community seeks to digest the meaning of the data collected by the Pew Research Center in its recent study of Jewish Americans (the “Pew Portrait”). The study has been criticized here and elsewhere on its methodology. But with rare exception, nobody doubts the importance and value of the data collected by Pew. Yet, informative as the data are regarding the state of the Jewish American community, as telling are the many and diverse responses to the Portrait. In just a few short months, Pew has become a sort of Rorschach test. read more
