- 3/9/14 THE COYNE WARS REACH EINSTEIN
- 1/30/14 THE CONFLICT OVER WHETHER JUDAISM AND SCIENCE CONFLICT
- 12/26/13 JEWISH SOCIOLOGY: CHICKEN LITTLE, CHICKEN SOUP AND THE REFORM MOMENT
- 11/25/13 JEWISH SOCIOLOGY: PEW’S IMPRECISE AND MISLEADING CONSTRUCT OF “JEWS OF NO RELIGION”
- 10/29/13 SCIENCE AND JUDAISM: ONE RABBI’S PERSONAL THEOLOGY
- 10/1/13 EXTRATERRESTRIAL LIFE-FORMS: A RELIGIOUS VIEW
- 9/10/13 WHAT IF CYRUS HAD NOT FREED THE JEWS?
- 8/4/13 TO FRACK OR NOT TO FRACK: IS THAT A JEWISH QUESTION?
2012-09-05 ～ 2014-03-09
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- Roger Price on Einstein, Kaplan and Heschel Walk Into A Bar
- Susannah Heschel on Einstein, Kaplan and Heschel Walk Into A Bar
- Jerry Blaz on The Conflict over Whether Judaism and Science Conflict
- David Einhorn on The Curious Consensus of Jews on Abortion
- Andrea London on Jewish Sociology: Chicken Little, Chicken Soup and the Reform Moment
- Jerry Blaz on JEWISH SOCIOLOGY: PEW’S IMPRECISE AND MISLEADING CONSTRUCT OF “JEWS OF NO RELIGION”
- Gerhard Lenski on JEWISH SOCIOLOGY: PEW’S IMPRECISE AND MISLEADING CONSTRUCT OF “JEWS OF NO RELIGION”
- Ludwik Kowalski on Science and Judaism: Would That You Were Right, Rabbi Mitelman
Who Wrote the Bible? And Does it Matter?
-R. Jeremy Kalmanofsky
Posts Tagged ‘Ashkenaz’
Abraham Joshua Heschel, the renowned 20th century philosopher, understood that gaining “control of the world of space” is one of the main tasks of humankind. The result of the conquest of space is “technical civilization.” But, Heschel argued, “(l)ife goes wrong when the control of space, the acquisition of things of space, becomes our sole concern.” For Heschel, time, not space, “is the heart of existence.” (See Heschel, The Sabbath: Its Meaning for Modern Man (Farrar, Straus and Young 1951) at 3.)
Judaism, according to Heschel, “teaches us to be attached to holiness in time, to be attached to sacred events, to learn how to consecrate sanctuaries that emerge from the magnificent stream of a year.” (Id. at 8.) Recognizing that a different sensitivity is involved in creating holiness in time, rather than space, he urged that we cultivate that sensitivity in order to achieve the goal of being, rather than having.
If Abraham saw Judaism as a religion of time, Isaac did not. Isaac Asimov, the renowned 20th century writer, had a rather cramped view of religion. Born into an orthodox Jewish family in Russia, he came to America in 1923 as a young child. As he related in his third autobiography (no misprint), however, his parents never made “any effort” to teach any religion to him, even to have him participate in a bar mitzvah ceremony. (Asimov, I. Asimov: A Memoir (Doubleday 1994) at 12.) Not surprisingly, throughout his adult life, Asimov was strictly non-observant with respect to any known religious practice. At the same time, Isaac Asimov never changed his name as did others to hide his Jewishness, always acknowledged that he was Jewish and seems to have absorbed some Jewish values if not Jewish practices or sense of peoplehood. (See Id. at 13, 15-18, 322.) read more